Saturday, August 23, 2008

Wage Rights, Social Security and Academic Institutions: Will the Bills for Unorganised Sector Workers help?

Wage Rights, Social Security and Academic Institutions: Will the Bills for Unorganised Sector Workers help?[1]

-Yogesh Snehi

Abstract

India has significantly large presence of the unorganised labour that has been experiencing challenges of minimum wages and social security for a long time. The case study of the hostel mess/canteens in Panjab University shows that the workers have been facing serious denials of their statutory wage rights. Besides this, the working conditions of workers are woefully inadequate and the University, as a Principal Employer has been unwilling to ensure the application of labour laws. This case study raises many questions about the notion of state, welfare and social security for the unorganised sector workers in India. In the absence of an assertion, can the Unorganised Sector Workers Social Security Bill 2005 and the Unorganised Sector Workers (Conditions of Work and Livelihood Promotion) Bill, 2005 be of any help to these workers?

_____________________________________________________________________

In 2004-2005, a concerted campaign was organized by Initiatives for Democratic Rights (IFDR)[2], Chandigarh, raising their voice against the violations of labour laws in the hostel mess/canteens of Panjab University. More than 400 workers employed at the hostel mess/canteens of the University were being denied their basic wage rights. This campaign took different turns at various stages of its course; from raising the question of wage rights and mobilizing workers, to democratizing the issue among the students and demanding accountability through Right to Information Act, 2005. Until today the campaign hasn’t achieved much beyond the democratization of this subject, but it raises many questions pertaining to the struggle of the unorganized sector workers for wage rights in India. This paper takes up this campaign for minimum wages as a case study and tries to relate it with the notion of state and welfare in India. I will examine the relative silence of the authorities and the academia on this issue and its implications for the unorganised sector. I will also critically investigate Unorganised Sector Workers Social Security Bill, 2005 and Unorganised Sector Workers (Conditions of Work and Livelihood Promotion) Bill, 2005 and the relevance of these Bills for this sector.

Socio-economic Findings of the Survey

The idea behind conducting a survey on the mess/canteen workers of Panjab University emerged out of a need to scale the widening gap between the issues raised by the mainstream academia and the empirical realities that we face in our contemporary society.[3] It seems quite a contrast that even while the academicians of Panjab University have been fighting for their pensions and allowances, these workers are trying to manage their lives with abysmally low wages. I do not intend to criticize the academicians here for pension benefits and allowances are their legitimate rights. But it remains an irony that within the same campus there are others who don’t have a voice and find it extremely difficult to raise demands for their statutory rights.

The survey primarily focussed on the socio-economic conditions of the mess/canteen workers employed in the hostels of Panjab University. The members of IFDR interviewed the workers from the month of January to March 2004. In all thirty-six workers were interviewed using a questionnaire[4] to get specific information as well as additional discussion to get unstructured narratives from their lives. It was intended to be a representative cross section of the workers.[5]

The survey primarily highlighted the socio-economic conditions of the workers.[6] Virtually every hostel worker (in both boys’ and girls’ hostels) interviewed was a migrant labourer, all of them being males. Most of them had left their families as teenagers, coming alone or with their relatives to Chandigarh. The hostel workers left their homes in search of work due to the socio-economic deprivations they faced at their native places. A majority of them came from rural areas of Una and Kangra districts of Himachal Pradesh (HP) or from Uttaranchal. Some others came from Shimla and Chamba in HP, Madhubani in Bihar, Guwahati in Assam, Hoshiarpur in Punjab and Gonda in UP. Significantly, all these regions have relatively high rates of poverty and unemployment in India.

Land can ensure a minimum social security for the rural population. However, this depends on how much land is owned. The survey found that almost two-third of the workers were from families that were either landless or owned five or less kanals of land, which is barely sufficient even for subsistence farming. Most of the workers interviewed were between 19 to 25 years of age. Almost all of them joined the mess/canteen services between the age of 14 and 25. Two of them were below the age of 14 when they joined. While a majority of them had been working at this job for less than one year, a few had held the same job for as long as 42 years.

A worker’s age and the number of years of service should be an important factor in determining his wages and service entitlements. However, even those workers who had been working in the hostels for many years were not getting any better wages or entitlements than young boys who have been working for less than one year. To add to it lack of education was another source of deprivation. Although education itself does not necessarily guarantee job security but as Amartya Sen argues, it does enhance the capabilities to choose. However, we found that six workers among thirty-six were illiterate. While most of the mess/canteen workers had studied at least up to eighth standard, one had completed 10+2.

Caste discrimination can be one of the reasons why even educated people are forced to work under bad conditions at low-paying jobs. According to the survey, as many as one third to one half of these mess/canteen workers belonged to the Scheduled Castes or Other Backward Castes. This higher than expected ratio (given the lower percentage of these castes in the total population), indicates the continuing prevalence of caste discrimination in which the dalit population does not have equal opportunities to higher paying jobs.

Wages and Working Conditions

The University does not consider either the contractors or the workers as its regular employees. Therefore, the latter are deprived of the benefits to which the regular employees are entitled.[7] Most of the mess and canteen workers work for more than 12 hours each day, and all of them work for 7 days per week. None of them gets overtime pay for the extra hours worked.

Only three of the thirty-six workers interviewed got more than Rs.1500 pm. One worker merely received Rs.600 pm, and another got only Rs.1100 pm even though he had been working at the hostel for the past 42 years. Thus, there is an inequity in the correlation between wages, hours of work and years of service. Three workers who were getting the maximum salary were basically cooks, who worked fewer hours each day than the others. With such low wages and busy schedules, most of the workers could visit their native place just twice or thrice in a year. In most cases, the workers paid for whatever medicines they needed from time to time. Out of thirty-six workers just ten of them said that they received some medical benefits.

The conditions in which the workers live make a mockery of the welfarism guaranteed by the socialist notions of our Constitution. While some workers were sharing tiny sleeping rooms with 2 or 3 fellow workers, most used small rooms shared by 4 to 11 workers, with space for not even one bed per worker. In one girl’s hostel most of the workers sleep in the dining hall and use the toilets in an adjoining hostel. Toilet and bathing facilities are woefully inadequate and unhygienic.

Most of the workers were not satisfied with their working conditions. They felt bound by necessity since there are fewer opportunities of alternate employment available to them outside the university premises. Besides this, they often face verbal abuses. Two of them narrated incidents of their physical abuse by the hostel students. Seventeen workers also reported incidence of stress due to overwork. These were mainly canteen workers who work for more than eleven hours in a day. Although there are some facilities to accommodate the families of contractors, nothing is available for the workers’ families.

Question of Rights

Labour laws came into existence after decades of struggles over working conditions, hours of work and wage entitlements, etc. These reforms came into being with the parallel transformation in the 19th century vis-à-vis the nature of the State from feudalism to welfarism. Indian Constitution spells out the welfare character of the state based on the principles of social justice. Labour laws also extend the provisions for service and legal entitlements of labourers.

Any labourer/worker, whether on contract or regular basis, is entitled for certain basic rights. Firstly, the Minimum Wages Act of 1948 specifies the statutory minimum wages payable to a worker. The appropriate governments from time to time revise the rates under this act, keeping in mind the growing cost of living. The Labour Department of Chandigarh has fixed minimum wages as follows;

Category

1 April- 30 September 2004

1 April- 30 September 2006

pm (Rs.)

per-day (Rs.)

pm (Rs.)

per-day (Rs.)

Unskilled

2741.50

105.35

3211.50

123.20

Semiskilled (2)

2891.50

111.15

3361.50

129.00

Semiskilled (1)

2991.50

114.95

3461.50

132.80

Skilled (2)

3191.50

122.65

3661.50

140.50

Skilled (1)

3416.50

131.35

3886.50

149.20

Source: Labour Bureau, Chandigarh

Besides this, if a worker covered under these provisions and working in canteens, etc. is not provided any provision for food and accommodation, an extra payment of Rs.333.31 pm, increased to Rs.392.00 pm in April 2006, should be provided.

Secondly, the Factories Act of 1948 says that every worker shall be entitled to all the privileges and benefits applicable to the workers in a factory. These provisions relate to the hours of work; which includes (i) weekly holiday on the first day of the week (ii) work for not more than 48 hrs a week and not more than 9 hrs a day (iii) overtime for work more than 9 hrs on any day or more than 48 hrs in a week at the rate twice the ordinary rate of wages (iv) maintenance of a register of workers; health and safety of workers, food and accommodation, annual leave with wages in the subsequent Calendar year, if he has worked for 240 days or more in a Calendar year i.e. one leave for 20 days of actual working, in the case of an adult and one leave for 15 days actual working, in the case of a child.

Thirdly, the Employees Provident Fund and Misc. Provisions Act, 1952 says that a prescribed contribution has to be made by the principal employer in respect of contractor's employees. Fourthly, the Employees State Insurance Act, 1948 states that a contract worker is entitled to the benefits under this act. The principal employer is liable to pay both the employer's contribution and the employee's contribution in the first instance.

In addition to this, the Contract Labour (Regulation and Abolition) Act, 1970 has made it obligatory for the contractor employing contract labour to provide and maintain sufficient supply of wholesome drinking water and reasonable number of latrines, urinals, washing facilities, etc. Where the contractor does not provide such facilities and amenities, the responsibility shifts to the principal employer. Mess/canteens are provided under the statute i.e. The University Act. In the view of G B Pant University Vs the State of Uttar Pradesh, the University (in this case the Panjab University) is the principal employer of the workers employed in the hostels of the institution.

Panjab University as a Principal Employer

The survey revealed serious violations of the rights of mess/canteen workers. Not even a single provision for workers pertaining to the maintenance of registers, minimum wages, hours of work, overtime, health and accommodation, leave entitlements, provident fund and employees' state insurance have been implemented in the Panjab University campus.

Workers receive wages far below the minimum wages. One of the worker interviewed received wages as low as Rs.600 pm. Most of the workers work for more than 9 hrs a day regularly. These working hours extend to 12 hrs for some canteen workers. They do not get any extra benefits for overtime. Besides this no worker gets a holiday in a week. Provision of health and accommodation is also inadequate. In some hostels they sleep on the dining tables. They are not provided annual leave with wages even though every worker works for more than 240 days in a year. When a worker goes on leave he is deprived of his wages even if he uses the leave to which he is entitled. The University (principal employer) does not maintain Provident Fund and Employees' State Insurance.

A Judgement of Supreme Court of India in the case of G.B.Pant University of Agriculture and Technology, Pantnagar, Nainital Vs The State of Uttar Pradesh and Others, directed the University authorities to regularise the services of the employees and entitle them to get monthly wages at par with the other employees of the University. This judgement has a bearing on the workers of mess/canteens in Panjab University.

Admittedly, Cafeteria employees need succour – would they continue to remain half fed and half clad as long as they live– is this the society that we feel proud of? Is this the guarantee provided by the founding fathers of our Constitution or is this the concept of socialism which they conceived? None of the answers can possibly be in the affirmative. The situation is rather awesome and deplorable – the University by compulsion directs students to be residents of hostel with a definite ban on having food from outside agencies excepting under special circumstances and the provider of food, namely, the staff of the Cafeteria ought not to be treated as an employee of the University…[8]

The University, through the Dean Students’ Welfare (DSW) enters into a procedure of appointment of contractors for one year (renewed every year) on the basis of an ‘Agreement Bond’, which mentions the terms and conditions of the contract. Here the University acts in the capacity of a ‘principal employer’. The Agreement Bond regulates the functioning of mess/canteens. It not only specifies provisions of basic furniture, fuel, cylinders, cooking utensils, etc., which are provided by the University but also emphasizes the guidelines pertaining to the rights of workers. Also the ration to run these mess/canteens has to be essentially purchased from the University. [9] One the one hand it lays down the standard of food, appoints a dietician to check the quality of food and fixes the rates of diets, while on the other hand it instructs the contractors ‘to observe and follow general labour laws, employment acts and wage rules’ [Agreement Bond 2004: 2]. The University also undertakes the collection of mess/canteen dues from the students and pays it back to the contractor after deductions.

In a way the University acts as the ‘principal agency responsible for the employment and welfare of workers’, and should comply with the legal provisions. Its role becomes more interesting when it provides Rs.700 pm as a salary subsidy to the contractor as if he is an employee of the University.

The University regulates the employment of more than 400 workers working in various mess/canteen of twelve hostels. These workers start working with effect from 15th of July, when the session starts, till the month of May, for a span of around 10 months i.e. more than 300 days. Usually the worker continues with the work in the next session also as the contracts are ritually renewed every year. Also the contractor continues to work in the same hostel for years together until there is a serious breach of terms. The contractor of Mess-I of Hostel-6 had been working there for more than 20 yrs. Thus the contractors continue to work in the University system year after year and are sometimes mutually transferred but very rarely removed.

The University has also fixed rules and regulations for the students/residents regarding their association with mess/canteens.[10] It says that a ‘hostel has facilities for lunch and dinner as well as canteen services and a resident shall have meals in the hostel mess/canteen only (Rule 37-a); ordinarily residents will take food in the hostels and the residents are required to take at least 15 diets per month, failing which a minimum charge of 15 diets is to be paid by them (10 diets to be paid to the contractor and 5 diets to the Mess Development Fund) in the mess where they are residing (Rule 37-b); each resident will contribute charges of two ordinary diets per month (along with the mess bill) one towards food subsidy and one towards Mess Development Fund (Rule 37-f); for the meals missed by a resident, without the prior intimation, a charge of Rs.3 per meal will be imposed. It will be obligatory on the part of the residents to inform the Contractor/Cooperative Mess Secretary before hand if they want to miss a meal so as to avoid the wastage and loss. A register for this purpose will be available with the contractor wherein the residents should enter the information about missing the meals. A resident who is absent without leave from the Warden may miss meals for not more than seven days in a month (Rule 37-h).’ Further the fee structure of the hostel rulebook imposes (under item 46 B) contributions towards a Mess/Canteen Servants Welfare Fund @ Rs.10 pm and Medical Aid of Mess/Canteen servants @ Rs.40 pa on the students.

Thus mess/canteen services do not seem to be a mere welfare activity but is an essential requirement where sizeable number of employees work. These services are provided on a regular basis and the university cannot do away with them. Further, the University has total control in the matter of running and maintenance of the mess/canteens. The contractors have only been acting for and on the behalf of the University as its agents to provide the said services. The contractors engaged from time to time are in reality the agents of the University and are only ‘a veil’ between the University and the canteen workers. Hence the workers are in fact the employees of the University.

One of the most significant finding of the survey conducted by IFDR was either absence or low awareness of mess/canteen workers about the legal entitlements that are due to them. They are unaware that their working conditions are illegal. Some others do not have any faith in the law. This is despite the fact that many among them have completed their education up to at least eighth standard.

Campaign and Reaction of the Authorities

Low awareness amongst the workers gave an impetus to the efforts for development of a methodology to engage these unorganised workers with the issues of wage rights. A poster in Hindi which highlighted the basic wage entitlement of workers was prepared by the members of IFDR.[11] Meetings with workers were organised in the different hostels to make the workers aware of their wage rights. Efforts were also made to organise them so that they can meet regularly and discuss issues of minimum wages, living conditions, dealing with recurrent verbal and physical abuses from the students and evolving a possibility to create a pressure group which could evolve in the form of a registered body to press the authorities for their statutory rights. Significantly, when the president of fourth class union was contacted to take up the issue of mess/canteen workers, he expressed his inability to engage with them.

The result of this engagement was dramatic. The workers started turning up in significant numbers at the joint meetings which were preferably held in the evenings in the university campus. One such meeting was organised by the workers themselves at eleven in the night under the leadership of a canteen accountant of Hostel-2. More than three hundred workers from different hostels turned up at this meeting. It was disorganised and ill planned and the sheer number and the time sent the alarm bells ringing. The workers engaged in sloganeering and almost immediately the University security turned up and scattered them. Their leader was called up and given a warning. These developments lead to an almost immediate beginning of repression on the workers by the University authorities, especially hostel wardens.

In another development a worker of Hostel-4 was beaten up by some students on the charges of theft.[12] This agitated the workers and they decided to go on a strike. The workers of other hostels were gradually informed and a call for total strike was given. Though unorganised, these workers met at the law ground of the University.[13] The warden used this case as a justification to curb the activities of workers. Instead of trying the students who had beaten up the worker, the warden took to their sides. The leader of Haryana Students Association demanded that the workers be fined for striking. The warden criminalised the ‘community of workers’. All this happened in the common room of Hostel-4 in presence of another warden and a dietician. Since the charge of theft could not be proven the warden expelled the worker on the charges of selling cigarette and fined the contractor with Rs.5000.[14] The workers of other hostels were threatened with expulsion. Slowly the meetings came to a standstill.

In the meantime the authorities sent a circular that a three-day training workshop for the workers shall be organised in association with Ambedkar Institute of Hotel Management, Chandigarh. The programme was supposed to give lessons in cleanliness and cooking meat. It remains an irony that these workers who are unable to save sufficient money for their daily needs were given lessons in cleanliness, even while the authorities were themselves responsible for unhygienic living conditions of the workers. Besides this, lessons in cooking meat made a mockery of the workers as non-vegetarian food is not prepared in any hostel.

The reaction of the student community and the attitude of authorities raise many questions about the general insensitivity on the question of wage rights which prevails in our society. IFDR decided to work on this issue with a fresh perspective to bring the student community closer to the issues of the oppressed. Besides this, a parallel campaign to sensitize this issue in the University was launched.[15] The issue was also raised at the senate meeting held on 20 March 2005.[16] Subsequently, the Vice Chancellor assured the senate on constituting a Committee to look into the matter. But the findings of the committee were never made public and no steps were taken to follow up this issue. The Dean Students’ Welfare and the hostel wardens who had been acting notoriously at every stage have till today not given any statement on the violation of wage rights. Later in the second week of June 2005 fresh appointments of the contractors were made on the procedure followed in the previous years.

Meanwhile, IFDR undertook a poster campaign and brought forth issues like democratic/legal rights and welfare of workers, accountability, constitutional and statutory rights and respect for the labour laws.[17] These posters were put around the University campus and IFDR tried to sensitise the student community on the question of wage rights. But such issues are never taken up by student bodies engaged in election politics. An effort was made to make an enquiry into the utilisation of two funds (Mess/Canteen Servants Welfare Fund and Medical Aid of Mess/Canteen Servants) maintained for the welfare of workers through ‘Right to Information’. DSW office provided IFDR with a false statement on Income and Expenditure for these funds. IFDR questioned these details but repeated applications to the DSW and the appellate authority have fallen to deaf ears.

Indian Scenario

Indian scenario is not different from the case study of mess/canteen workers of Panjab University. Unorganised workers are the most oppressed lots throughout India. While unionising gives a scope for effective bargaining to the workers in the organised sector, workers in the unorganised sector are doubly oppressed.[18] Labour Laws are not a guarantee for the unorganised sector since the temporary and insecure nature of employment makes it impossible for the workers to raise their voice on the issues of wage rights. The role of the State and Labour Bureaus as guardians remains ambiguous in the absence of an effective legal mechanism to monitor the implementation of wage rights in the unorganised sector.

There are numerous organisations in India demanding better wages and working conditions for workers in the unorganised sector.[19] But the presence of such organisations is diminutive keeping in mind the extraordinary large presence of unorganised workers. There is little room for overworked canteen and dhaba workers. Besides, there is an impending sense of realisation pertaining to the difficulties of the existing legal provisions.

Pointing towards the efficacy of the Minimum Wages Act, 1948, a ‘Report on the Working of Minimum Wages Act, 1948’ says that in a developing economy like India where about 90 percent of the workers work in the informal sector without having collective bargaining power, wages couldn’t be left to be determined entirely by the interplay of market forces and intervention on the part of the government becomes imminent. It says that it is with this objective of supposedly protecting the vulnerable and the less privileged strata of the society from exploitation by the capitalist class that government of India enacted the Minimum Wages Act, 1948. The Act provides for fixation and revision of minimum rates of wages in sweating employments by involving the authority of the state. It adds that the minimum rates of wages help in reducing the inequalities in the standards of living of different social groups of workers by statutorily prescribing minimum wage rates.[20] But, as far as unorganised sector is concerned, the above contention on the Minimum Wages Act may not be true.

Another ‘Report on Evaluation Studies on Implementation of the Minimum Wages Act, 1948’ says that the Minimum Wages Act, 1948 aims at preventing exploitation through the payment of un-duly low wages in such employments where ‘sweated' conditions exist and the workers are vulnerable due to lack of organisation; illiteracy; ignorance and poverty etc. The Act, therefore, empowers the appropriate government for fixing the statutory rates of minimum wages and to revise the same at intervals not exceeding 5 years for the Scheduled employments.’ However, the report admits that the fixation of the statutory minimum wages in itself does not ensure that it is paid to the target workers. It requires effective enforcement on the part of appropriate authorities.[21]

In such a situation there is a need for an affective framework which can cater to the social security needs vis-à-vis minimum wages, education, health, insurance and housing needs of these people. The existence of present framework of laws like The Minimum Wages Act, The Factories Act, The Employees Provident Fund and Misc. Provisions Act, The Employees State Insurance Act and The Contract Labour (Regulation and Abolition) Act have hardly been helpful as Labour Bureaus and inspectors make a mockery of these provisions by being silent and passive. Our own experience has shown that repeated letters and appeals to the labour department fall to deaf ears.

The Unorganized Sector Workers Bill

Unlike the organized sector, there is no fixed employment relationship in the unorganized sector. The peculiar nature of the unorganized sector of around thirty-nine crore workers is the changing employer - employee relationships and the existence of a hierarchy of relationships. The employment is contractual, most often on a sub-contract basis and is unregulated and thus the workers are unprotected. Thus, to ensure security of employment and protection of workers, it becomes imperative to regulate employment in the unorganized sector.[22] Though social security laws such as the ESI Act, EPF Act, Payment of Gratuity Act etc., have been extended to the unorganized sector, constraints in their application have been experienced due to lack of continuity of employment, the changing employer - employee relationship and total lack of records pertaining to the details of employment.[23] Further, there was a felt need that minimum level of social security particularly in the areas of health, maternity benefits, disability & old age benefits must be provided, if necessary through public assistance also.[24]

There has been a significant headway on the issues of unorganised worker in the recent past. The National Campaign Committee for Unorganised Sector Workers has been working in many ways to moot provisions for social security of workers in the unorganised sector. It is an umbrella group of various organisations working in this sector. A major initiative on this issue came from the Ministry of Labour which brought out the third draft of Unorganised Sector Workers (Regulation of Employment, Conditions of Service, Social Security and Welfare) Bill in November 2004 and was put forth for discussion. Besides this, Sushma Swaraj also introduced the Unorganised Labour and Agricultural Workers (Welfare) Bill in July 2005. In August 2005, the National Commission for Enterprises in Unorganised Sector (NCEUS)[25] brought out two draft bills for workers in unorganized sector; Unorganised Sector Workers Social Security Bill, 2005 and Unorganised Sector Workers (Conditions of Work and Livelihood Promotion) Bill, 2005. On 16 May 2006, the Chairman of NCEUS, Arjun Sengupta presented a Report and a modified draft Bill on Social Security for Unorganised Workers to the K. Chandrasekhar Rao, Minister for Labour & Employment.

The Commission has proposed a ‘national minimum social security scheme’ for all unorganised workers, which shall include health benefits, insurance cover cum unemployment benefits for workers above poverty line (APL) and a pension of Rs.200 per month for aged workers living below poverty line (BPL). The scheme is proposed to be contributory in nature with workers employers and government contributing one rupee each per day towards the scheme. However workers living below poverty line will be exempted from their contribution which shall be paid by the central government on their behalf. The central and state governments in the ratio of 75:25 shall share the remaining government contribution.

Unorganised Sector Workers Social Security Bill 2005 will cover all workers in the unorganised sector with a monthly income of Rs.5, 000 and below. This will include self-employed workers (including small and marginal farmers), wage workers and home based workers. In addition, informal workers in the organised sector without any social security cover (such as Badli workers and casual workers) will also be covered. The number of workers eligible for this cover is estimated to be around 30 crores. There will be a national minimum social security cover comprising (a) health insurance, (b) maternity benefits, (c) life insurance and (d) old-age pension for all eligible workers.[26]

Unorganised Sector Workers (Conditions of Work and Livelihood Promotion) Bill, 2005 proposed by the Commission seeks to address the question of conditions of work for wage workers in the unorganised sector with a view to provide a basic minimum standard on hours of work, payment of minimum wages and adherence to Bonded Labour Abolition Act and Child Labour Prohibition & Regulation Act. It also recognises a set of minimum entitlement of the workers comprising (a) the right to organise (b) non discrimination in the payment of wages and conditions of work, (c) safety at the work place and (d) absence of sexual harassment.[27] In order to provide machinery for the resolution of disputes between wage workers and employers in the unorganised sector, the Draft Bill has proposed the creation of at least one Dispute Resolution Council in every district which would be constituted by the State Governments. Before adjudicating on a matter, the Dispute Resolution Council shall, in the first instance, try to arrive at a conciliated settlement of disputes. The Council will have the powers of a Civil Court under the Code of Civil Procedure.[28]

How far can the Proposed Bills go?

Unorganised Sector Workers Social Security Bill, 2005 and Unorganised Sector Workers (Conditions of Work and Livelihood Promotion) Bill, 2005 propose a framework for devising a social security mechanism and the furtherance of livelihood and work conditions of the unorganised workers. These Bills seek to propel and extend social security coverage to all the states and all the groups of workers in the unorganised sector. The experience of existing labour laws, however, demonstrates that the mere existence of legal frameworks may render the laws redundant in the absence of an efficient arrangement for their implementation, with effective checks and balances.[29] The case study of mess/canteen workers of Panjab University shows that even academic institutions may not adhere to the existing labour laws. In this case, the workers are engaged in a temporary arrangement (despite the fact that the services of mess/canteens are a regular feature of the University), paid meagre wages and provided inadequate provisions of welfare. Thus the question arises, how far can the proposed Bills go in rectifying this violation?

The latest Bills on unorganised sector workers have brought out significant improvements over earlier drafts. The proposed National Social Security Scheme consists of old age pension, health insurance, maternity benefits, insurance to cover death and disability arising out of accidents to every registered worker. In addition to these schemes the respective governments may frame other schemes for provident fund, housing, educational needs of children of workers, skill up gradation, funeral assistance, marriage of daughters, etc. for the socio economic security of the unorganised sector workers. In order to make National Social Security Board effective, it shall include the representatives of national-level unions and voluntary associations of the unorganised sector workers. Besides this, every unorganised sector worker shall be issued a Unique Identification Social Security Number which shall be valid even in the case of migration of workers to other districts. All unorganised sector workers shall have the right to organise themselves for collective bargaining.

These provisions will have a bearing on the mess/canteen workers of Panjab University. It can help in ensuring minimum social security for workers. But these Bills do not address the ambiguity as far as the categorisation of unorganised sector workers is concerned. As has been mentioned above, the tendency of the Principal Employer (Panjab University in this case) to employ contract labour even at places (like hostel mess/canteen) which ought to be on permanent/ regular basis, tends to make the position of mess/canteen workers unclear. Although the present bill seeks to ensure minimum wages and other social benefits to the unorganized sector workers, it does not restrict the employment of contract labour.

Unorganised Sector Workers (Conditions of Work and Livelihood Promotion) Bill, 2005 says that no employer shall employ an unorganized sector wage worker in contravention of the Bonded Labour System (Abolition) Act, 1976, Child Labour (Prohibition and Regulation) Act, 1986, The Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993 and Minimum Wages Act, 1948 but it excludes The Contract Labour (Regulation and Abolition) Act, 1970 from this clause. The Contract Labour (Regulation and Abolition) Act says that the places where the work is of perennial nature, the employer should employ regular workers. But the new bill may emerge as a contradiction with the existing provisions of labour laws. The workers entitled to regular wages may be classified as unorganised and the employer will conveniently try to do away with his statutory duties.[30]

Besides this, Hirway points out that the unorganised workers are a highly heterogeneous group of workers. They include workers employed in a wide range of economic activities, from street vendors and casual workers in a tea-shop to bidi workers, brick kiln workers, salt pan workers and sub-contracted and temporary workers of factories. The different economic activities in this sector are at different levels in terms of technology, productivity, wages and profits. The affordability and the paying capacity of employers as well as the needs of workers for social security will therefore be different in different activities. A uniform package will not be valid for the different categories of workers [Hirway 2005: 380].

How far can these Bills be successful in ensuring minimum wages to the unorganised sector workers remains in question? The existing framework of Labour Bureaus is highly problematic. By limiting its duty to fixing minimum wages, Wage Boards leave a vacuum as far as the implementation of these provisions is concerned. Labour Commissioners and Labour Courts continue to be biased. Even the institutions of higher learning do not perform their statutory duties. How effective will the new framework of State Advisory Committee be, remains a pertinent question? Minimum wages are a minimum security against poverty, hunger and deprivation and unless this is ensured provision of social security will merely be an eyewash. Therefore, any enactment on social security of the unorganised sector workers should first ensure the payment of statutory minimum wages to workers. Unlike Right to Information Act, 2005, the new Bills do not prescribe any punitive mechanism in the cases of non-adherence to the provisions of these Bills or other labour laws. There is an urgent need to break the nexus between employers and labour commissioners and penalising the authorities who work contrary to labour laws.

The Supreme Court Judgment in the case of G.B.Pant University of Agriculture and Technology, Nainital vs The State of Uttar Pradesh and Others remains unequivocally significant on the question of wage rights and social security. “These are the questions which remain unanswered: ...The society shall have to prosper and this prosperity can come only in the event of there being a wider vision for total social good and benefit. It is not bestowing any favour to anybody but it is a mandatory obligation to see that the society thrives. The deprivation of the weaker section we had for long, but time has come to cry halt and it is for the law courts to rise up to the occasion and grant relief to a seeker of a just cause and just grievance. Economic justice is not a mere legal jargon but in the new millennium, it is the obligation for all to confer this legal justice to a seeker.”[31] In a critique to the third draft of The Unorganised Sector Workers Bill, 2004, the National Campaign Committee for Unorganized Sector Workers stated that any law for unorganized sector workers should not be merely welfare oriented but also provide for regulation of employment, minimum employment earnings guarantee and role for workers in the enforcement of the law and the scheme, including workers participation in the formulation of the scheme.[32] These new Bills for unorganized sector workers may provide a hope for mess/canteen workers of academic institutions like Panjab University, but it remains to be seen that how far these Bills will go in providing timely relief and basic social security for their livelihood.

References:

Chaitanya, Krishna (1991): ‘Bihar: Myth of Minimum Wages in Unorganised Sector’, Economic and Political Weekly, December 14, pp.2858-2860.

G.B.Pant University of Agriculture and Technology, Nainital vs The State of Uttar Pradesh and Others (2000): Recent Service Judgements, Vol. 3, pp. 777-784.

GoI (1998): Report on the Working of Minimum Wages Act, 1948, Labour Bureau, Government of India, Chandigarh.

__ (2001): Report on Evaluation Studies on Implementation of the Minimum Wages Act, 1948 in Bidi Making Establishments in Madhya Pradesh, Labour Bureau, Government of India, Chandigarh.

Hirway, Indira (2005): ‘Unorganised Sector Workers' Social Security Bill, 2005’, Economic and Political Weekly, February 4, pp.379-382.

Initiatives for Democratic Rights (2004): Who Serves us Food: A Report on the Rights of Mess/Canteen Workers of Panjab University, Initiatives for Democratic Rights, Chandigarh, November.

National Campaign Committee for Unorganized Sector Worker (2005): The Unorganised Sector Workers Bill, 2004: A Critique, National Campaign Committee for Unorganized Sector Worker, Delhi, accessed from www.righttofoodindia.org.

Panjab University (2004): Agreement Bond, Dean Student Welfare, Panjab University, Chandigarh.

__ (2004): Panjab University Hostels- Handbook of Rules, 2004-05, Dean Student Welfare, Panjab University, Chandigarh.

__ (2005): Panjab University Senate Proceedings, 20 March 2005, Registrar, Panjab University, Chandigarh.

V. V. Giri National Labour Institute (2002): Proceedings of the National Seminar on Unorganised Sector Labour: Social Protection, Skill Development and Legislative Intervention held on 7th November 2002 at Vigyan Bhawan, Delhi, V. V. Giri National Labour Institute, Noida.




[1] Acknowledgements: This paper is based on a survey of mess/canteen workers of Panjab University conducted by a team of students which included Deepa Sharma, Lallan S. Baghel, Sunil K. Singh, Prerna Snehi and Yogesh Snehi. I owe my sincere thanks to Karen Haydock and Rajeev Godara for their comments on the paper.

[2] The issue was raised under the banner of Initiatives for Democratic Rights (IFDR), a group formed by students, academicians and other concerned citizens of Chandigarh, to raise voice against social and structural forms of repression.

[3] IFDR is associated with Critique, a students’ discussion group at Panjab University, Chandigarh. Since September 1997, Critique has been organising seminars and discussions on contemporary issues, but it was gradually felt that these discussions become insignificant beyond the limited space of seminars. This does not reduce the significance of the seminars, but there was a felt need to bring empiricism in these debates.

[4] The members of IFDR prepared the questionnaire. It intended to collect personal information on age, age when the worker joined the mess/canteen services, native place, land owned, reasons for migration, and specific data on years of employment, hours of work, wages per month, hours of sleep, accommodation, provision of food and clothing, medical benefits, whether faced verbal or physical abuse, whether stressed or overworked, entitlements to increments, alternate source of income and knowledge about labour laws. Besides this, unstructured information on how often a worker visits home and whether he sends his wages back home was also included in the questionnaire.

[5] Each of the 12 hostels (seven Boys’ Hostels and five Girls’ Hostels) has two messes which serve two meals per day and one canteen which serves breakfast and snacks throughout the day. Each mess or canteen has one contractor, in addition to about a dozen workers, thus making a total of about 425 workers serving more than 5000 people each day. Thirty-six workers were randomly chosen for the survey from three Boys’ Hostels (Nos. 4, 5 and 6) and one Girls’ Hostel (No. 5) on the Panjab University campus.

[6] These findings were released in the form of a report Who Serves us Food: A Report on the Rights of Mess/Canteen Workers of Panjab University by Initiatives for Democratic Rights, Chandigarh in November 2004.

[7] In the latter part of the paper, we shall discuss how the workers were denied their basic wage rights despite the fact that the mess/canteens of Panjab University run on regular basis.

[8] G.B.Pant University of Agriculture and Technology, Nainital vs The State of Uttar Pradesh and Others (2000), pp. 777-784.

[9] As per the Agreement, certain items of the ration have to be necessarily purchased from the University (e.g. Brookbond Tea, Markfed cooking oil). The contractors complain that sometimes they could buy items of similar quality at lower prices from other places, but they are not allowed to do so. It appears the University might be making some profit by reselling items to the contractors. The contractors also feel that the University charges them excessive amounts for various services. For example they are asked to pay Rs.500 pm for deep freezer rent and maintenance, which would amount to Rs.6000 in a year, nearly equal to the actual cost of deep freezer. Thus, the cost of purchasing deep freezer, which remains in use for many years, is recovered in a year through rent and maintenance charges.

[10] These rules are stated in the Panjab University Hostels Handbook of Rules, 2003-04 issued by the Dean Students Welfare of Panjab University.

[11] This poster was put in the mess/canteens of the twelve hostels of Punjab University.

[12] Significantly, the theft took place on some other day and the charge of theft was based on allegation that the worker was found roaming in the corridor of the boy’s room. In fact, room service is very common in the boys’ hostels of Panjab University and it is common to see the workers carrying food and utensils in the rooms of students. Besides this, Panjab University is notorious for the cases of theft done by the students themselves. Yet, the worker was beaten and handed over to the police. The warden used this case to criminalize the workers. The worker was, however, released by the police on the surety of the contractor.

[13] There was a lot of confusion on the plan of the strike. The breakfast had already been served. The contractors tried to desist the workers and asked them to return to work. They were successful in weakening the strike but the workers of hostel-4 decided to continue with it. They refused to prepare the lunch and return until the warden intervenes, who was himself busy with the senate elections.

[14] Significantly, the very students who charged the worker for theft were among those who used to purchase cigarettes from him.

[15] The copies of the report were sent to all the members of the senate, including the Vice Chancellor, the Dean Students’ Welfare and all the Wardens. Besides this, the copy was also sent to the Chancellor of the University and the Labour Commissioner of Chandigarh.

[16] The issue was raised by Rabindra Nath Sharma who drew the attention of the Vice Chancellor towards the pathetic conditions of hostel canteen and mess workers and said that neither minimum wages were being paid to them nor were the prescribed working hours observed (Panjab University Senate Proceedings, 20 March 2005, p.39) and was supported by G. C. Garg who added that ‘the conditions of the hostel workers should be improved and sheds be constructed for hostel workers because they were doing valuable service to the University’. (Ibid., p.40)

[17] The posters read; ‘More than 400 Mess/Canteen Workers are not being paid even half of their Minimum Wages. This is a serious infringement of their basic democratic/legal rights’; ‘Can anyone take care of a family with a meagre income of less than Rs.1500? Can anyone pay for health, education and shelter needs of ones children with this income? More than 400 mess/canteen workers in Panjab University are being denied basic wage-rights’; ‘University collects through the students Rs.10 pm and Rs.40 pa in the name of Mess/Canteen Servants Welfare Fund and Medical Aid of Mess/Canteen Servants. This money amounts to more than Five Lakh Rupees every year. Where does this money go?’; ‘Our Constitution says that India is a Welfare State where statutory rights of every Indian should be guaranteed! But the mess/canteen workers of Panjab Univ. are not even given their basic wage-rights? This is a serious infringement of their Constitutional Rights’; ‘Panjab University expects that every student should Respects the Law of the Land and obey its Rules and Regulations! But does it itself respect the legal rights of workers specified by the Labour Laws?’

[18] The experience of Panjab University shows that while the workers have to bear the general apathy on the part of the contractor and the administration on account of low wages and poor living conditions, they also have to bear the brunt of subsidy provided to the hostel students which is adjusted through cuts in their wages.

[19] Mazdoor Kisan Shakti Sangathan- Rajasthan, Tamil Nadu Domestic Workers Union, National Fishworkers Forum, National Campaign Committee of Rural Workers, Hind Mazdoor Sabha, Kashtkari Sanghathna, National Alliance of Agriculture Worker Unions, Dalit Social Forum, Self Employed Women’s Association, Campaign Committee for Legislation on Construction Workers, Kanch Udyog Krantikaari Mazdoor Sangh, Domestic Workers Organisation, Anganwadi Workers Union, etc.

[20] Report on the Working of Minimum Wages Act, 1948 (1998), p.i.

[21] Report on Evaluation Studies on Implementation of the Minimum Wages Act, 1948 in Bidi Making Establishments in Madhya Pradesh, (2001), p.i.

[22] Unorganised Sector Workers (Regulation of Employment, Conditions of Service, Social Security and Welfare) Bill 2004 (3rd draft) (2004), p.3.

[23] Ibid., p.4.

[24] It was recommended by a technical group on umbrella legislation for unorganised sector at a National Seminar on Unorganised Sector Labour: Social Protection, Skill Development and Legislative Intervention held on 7th November 2002 at Vigyan Bhawan and organized by V. V. Giri National Labour Institute, Noida, (Proceedings of the National Seminar on Unorganised Sector Labour: Social Protection, Skill Development and Legislative Intervention, p.2.)

[25] National Commission for Enterprises in Unorganised Sector was set up in September 2004 under the chairmanship of Amit Sengupta to examine the problems of the unorganised sector and propose means to overcome them.

[26] The national minimum social security cover creates an entitlement for all the registered workers in the country. It does not seek to replace the social security schemes which have been introduced for selected groups in a number of States. The national minimum social security cover will be a contributory one. Contributions to be made by workers, employers (wherever identifiable), and the Government shall be @ Rs.1 per day per worker (i.e. Rs.3 per worker per day or Rs.1,095 per year). Wherever the employer-employee relationship does not exist as in the case of the self-employed or where employers cannot be identified, or collection is too difficult, the Central Government and the State Governments will pay the employer’s contribution in the ratio of 3:1 respectively. The contribution of the Government will be divided between the Central and the State Governments in the ratio of 3:1, respectively. For workers belonging to BPL households, the contribution will be borne by the Central Government. The Commission has proposed the creation of a National Social Security Board, State Level Social Security Boards and Workers Facilitation Centres at the local level as decided by the State Boards. The State Board, consisting of representatives of all stakeholders at the state level, is the key implementing agency in the Draft Bill proposed by the Commission.

[27] Conditions of work and related aspects are the main concerns of wageworkers. As for self-employed workers, the Draft Bill has proposed various measures for the protection and promotion of livelihoods. These relate to the provision of credit, right to common property and natural resources, use of public space to engage in economic activities and the promotion of associations of self employed workers.

[28] To oversee the implementation of the provision of this Bill, a State Advisory Committee consisting of representatives of organisations of unorganised workers, ministries concerned and an appropriate number of experts have been proposed for every State.

[29] If the problems pertaining to the payment of minimum wages and other provisions to the unorganised sector worker were limited to the absence of legislation for them, it could have been sorted out by extending the provisions of Minimum Wages Act, 1948 to this sector. But the problem does not seem to lie with the existing legislations but with their enforcement. Thus when the Bihar government decided to extend the purview of the Minimum Wages Act, 1948 to several additional occupations, it was curiously unconcerned about the poor implementation of the act (Chaitanya (1991), p.2858).

[30] Hirway points out ‘the bill covers non-permanent workers and subcontracted workers of organised factories and production units under the purview of the minimum package of social security. This is indeed very dangerous as subcontracted workers need to be treated as a part of the workers of the respective factories or production units. For example, sugar cane cutters who produce raw material and feed it to factories need to be considered as a part of the factory workers, as they work exclusively for their factories and participate in the production process of manufacturing sugar’ (Hirway (2005), p.380).

[31] G.B.Pant University of Agriculture and Technology, Nainital vs The State of Uttar Pradesh and Others (2000), pp. 777-784.

[32] The Unorganised Sector Workers Bill, 2004: A Critique (2004), p.2.



Tuesday, July 29, 2008

The Political Economy of Dowry- A Review

The Political Economy of Dowry: Institutionalization and Expansion in North India by Ranjana Sheel

(New Delhi: Manohar, 1999)

Sati, infanticide and widow-remarriage etc. had been the core issues for legislations and reform in colonial India. These legislations were also important agenda of socio-religious reformers. But the question of dowry, somehow, lacked serious thought and attention. The reformer and the colonial government were choosy enough to select customs in need of reform. Though efforts were made to limit marriage expenditure in north India, dowry was not an agenda for social reform. The implications are clearly visible today. Dowry has grown into monstrous proportions and despite strict legislations in the post-colonial India, it does not seems to die down. Colonial efforts, for instance in the case of female infanticide, sought to be worked out by making minor changes through assertion of punitive power of the state; thereby asserting supposedly superior British morality, without disturbing the social order. (Malhotra, 2002, p.61)

The book under review grapples with the problem of dowry, which has slowly been infecting the entire Indian population, its various castes and classes, especially in the northern plains. The modern phenomenon of dowry reflects a change in the customary system whereby the presentation of gifts has no longer remained voluntary. It needs a serious debate because of mounting gender bias created by this custom. Bearing daughters is viewed as a socio-economic curse, and for girls themselves, it means a subordinate position in the family and society.

The work aims to seek the historical roots of dowry as an institutionalized custom connected with marriage and its present peculiarities and characteristics. It traces the shift in social set-up marked by a gradual move from a relatively egalitarian to patriarchal structure and from a communal to private property. The author looks into the problem of political economy of dowry through five approaches. Firstly she narrates the ancient practice of kanyadana and tries to trace its evolution. Secondly she looks through historical context, the changing meaning of stridhana. Thirdly the institutionalization and expansion of dowry and restructuring of socio-economic order during the colonial period is eulogised. Fourthly the dowry and women’s movement response and fifthly the proactive initiatives of the state are analysed.

The author traces the historical background of the evolution of dowry whereby she reflects the changes which Indian society experienced through changeover from pastoral/tribal society to agricultural dependency. By the middle of the first millennium, tribal egalitarianism had surrendered to the evolution of a system of government. This brought about the development of caste structures out of a variety of inter-relationships. Interestingly, eight types of marriages existed in ancient India. Brahma, Daiva, Arsha and Prajapatya were called dharmya and Asura, Gandhara, Rakshasa and Pisachas were called adharmya forms of marriages. The Brahma form was regarded as the highest and the most ideal form of marriage, though other forms existed simultaneously.

With the emergence of dana as a more accessible form of religious non-reciprocal gift-giving, the hold of elaborate vedic sacrifices started loosing their significance. The importance of gift-giving was exemplified and eulogised in the ancient scriptures. This, perhaps, led to the emergence of kanyadana ideal, as opposed to the gift-receiving as in the case of bride-price of the Asura form of marriage. This also led to the growth of a patriarchal set up. Hence, marriages as a sacrifice of great religious an spiritual merit came to be historically binding on all castes and classes. The marriage rituals defied gift of the bride and gift giving. Sheel highlights attempts to elaborate and standardize the forms of marriage in the ancient texts. The genesis of dowry and its institutionalized setup can thus be traced in the evolution of kanyadana.

The debate on dowry is closely associated with the concept of stridhana. Stridhana was the earliest form of women’s property. Earlier, according to Katyayana, stridhana included all property (whether moveable or immoveable) obtained by a women either as a maiden or at marriage, or after marriage from her parents or from husband and his family (except immoveable property given by husband). From tenth century onwards, although Mitakshara School included any property, Dayabhaga School started excluding immoveable property. However, Sheel remarks here that stridhana cannot be equated with dowry.

In the subsequent years, Brahmanical control and hegemony over social practices increased. With this the caste restrictions grew and formalised customs and codes became inseparable part of brahmanic social order. This further led to preservation of purity whereby virginity and monogamy was emphasised. The birth of a son came to be considered as an expensive luxury. Caste endogamy and class exogamy came to be observed strictly. Thus by the medieval period one starts getting references of dowry as part of the marriage rituals and ceremonies and with kanyadana it began to expand.

Post-colonial scholars have recently come up with research which dwells into the colonial origins dowry. Oldenburg in her recent book ‘Dowry Murder: The Imperial Origins of a Cultural Crime’ looks into colonial policies which masculinized the society, thereby giving birth to ‘modern dowry’. Sheel believes that the customary fluidity and diversity in the institution of marriage of the ancient and medieval Indian society was most affected by socio-political and economic changes which accompanied the establishment of the British rule in India.

British embarked on a project of codification and unification of the traditional law into a Hindu Family Law, which was sought to be exercised through Anglo-Indian courts. Sanskrit pundits were attached to the courts and they often magnified the authority of their own texts. According to Sheel, it had serious impact on the institution of marriage and dowry. Brahma form of marriage was institutionalised and led to displacement of several other customary forms of marriages, especially Asura, whereby bride-price was gradually replaced by dowry.

Further, the restructuring of economic order in the British India unleashed newer social forces and speeded up cultural reinforcements. The commercialisation of agriculture, emergence of new market centres along newly introduced railway routes, creation of a service sector for colonial administration, displacement of rural indigenous handicraft industries by urban industries and incorporation of regional economies into a single unified economy linked with the capitalist economy of the world led to the displacement of plural cultural traditions. Introduction of factory system displaced women workers of the household industry and debasement of her worth. The newly emerged rich classes, for instance, now demanded ten times more dowry than they did before because even in respectable families, women lost their traditional occupations.

Sheel says that during the freedom struggle the socio-religious reformers’ agenda lacked the historical understanding of women’s question and hence became synonymous with ‘scriptural interpretations’. They were guided by a limited perception for change and did not challenge the patriarchal structures. The problem of dowry was seldom raised in the national agenda of reform. In the twentieth century, this led to a bitter attack on social reformers and epitomised the anger and helplessness at the inadequate attention paid to the real issues concerning women. The movement, however, slackened and this persuaded women’s groups to undertake studies for comparison and analysis of dowry in India. This led to the expansion of the movement’s focus from women’s actual inheritance rights and access to family resources, attitudinal changes through education, consciousness raising, etc. to immediate measures such as legal, administrative and social aid.

In the final analysis Sheel focuses on the nature of anti-dowry legislation. The Hindu Code Bill, which was introduced for discussion between 1930’s and 1940’s, was the first major attempt to reform and codify Hindu Personal Law. Sheel says that its two major features had crucial bearing in the problem of dowry. These dealt with intestate succession and marriage and sought to provide equal right of property to women. Unfortunately property for women was linked to her marriage. In the decade following independence, the issue of equal inheritance and marriage laws took centre-stage. Finally in 1961, the Dowry Prohibition Act was passed. The Act promulgated dowry as a major social evil and attempted to deal with the problem separately from other issues pertaining to women.

The failure of the Act of 1961 emerged out of the approach it envisaged fro itself. The government initiated nothing more that ‘an anti dowry legislation’. The Act assumes that a woman loses the membership of her paternal family after marriage. It reiterated the traditional links between property, patriliny and marriage. According to Sheel, the continued recognition of stridhana as an essential part of marriage and a woman’s well-being and support only perpetuates the patriarchal ideology. She relates the patriarchal state’s miscomprehension of the roots of dowry and its present manifestations for the failure to curb this evil practice.

This book gives a unique historical account of the origins and evolution of dowry and apathy of state initiatives to deal with this menace. It can serve as an excellent source book for researchers who are interested in understanding the political economy of dowry. The present situation necessitates a re-look into these issues and studies the context of its linkages with stridhana, kanyadana, and the political economy of the capitalist economy.

June 2003

References

Malhotra, Anshu. 2002. Gender, Caste, and Religious Identities: Restructuring Class in Colonial Punjab, New Delhi: OUP.

Oldenburg, Veena Talwar. 2003. Dowry Murder: The Imperial Origins of a Cultural Crime, New Delhi: OUP.

Sheel, Ranjana. 1999. The Political Economy of Dowry: Institutionalization and Expansion in North India, New Delhi: Manohar.

Saturday, February 2, 2008

Are Observation Homes Safe for Delinquent Juveniles?

Are Observation Homes Safe for Delinquent Juveniles?

Yogesh Snehi

The United Nations Convention on the Rights of Child (CRC) 1989 indicates that “the child by reason of his physical and mental immaturity needs special care, including appropriate legal protection, before as well as after birth”. It further recognizes that since in all countries of the world there are children living in exceptionally difficult conditions, they need special consideration. The government of India enacted the Juvenile Justice (Care and Protection of Children) Act (JJA) 2000 that proposed to make the juvenile justice system in India more appreciative of the developmental needs of children and bring it in conformity with CRC. It aims to provide an institutional rehabilitation programme for social integration through adoption, foster care, sponsorship and aftercare of the abandoned, destitute, neglected and delinquent juvenile and child. An interview of seven delinquents was conducted with the permission of Juvenile Justice Board, Delhi on April 27, 2004. These case studies reflect shocking facts pertaining to the state of children in Observation Homes in Delhi and make a mockery of CRC and JJA. It also raises concerns regarding the living conditions in hundreds of such 'homes' throughout India.

The socio-economic aspects of these juveniles reflect one major concern regarding the dislocated parenting; Kailash and Gaurav (names changed) don’t have a father and a mother respectively, Sonu’s father left his mother, Monu left home in search of work, Mahesh’s parents are reluctant to see him. Juvenile Justice Board (JJB), Delhi came across many such cases where juveniles have no social base as they have been abandoned by the parents. In many cases, it has found that parents have failed in discharge of their parental duties due to their alcoholic or violent behaviour (State vs. Rajesh, etc. 2004). It has larger implications on the development of children's psyche. It also has a bearing on their physical and emotional maturity. Thus while Sonu (13 years) could easily narrate the elopement of his father, Monu (16 years) could rape a 3 years old girl without any clear understanding of balatkar (rape).

Another important implication of dislocated parenting is displaced education. Four out of seven juveniles interviewed were dropouts, one left studies due to father’s illness and another was illiterate. This is despite the fact that three among them still like studying. Others did not appreciate studies because of the responsibility of bread earning, since they were eldest of all siblings. Interestingly six of them had been doing one or other work before their detention. The problems of parenting are aggravated when family members do not visit these children in observations homes. Almost all of them admitted mischief, mistakes and infighting among inmates, an indication of irritability in them.

The question of housing poses another major problem. All of them live either in slums or are being resettled in relocated slum quarters. Sonu was involved in a theft which was an outcome of a desire to have a home for the family. Government’s clean-up operation at Yamuna Pushta will only aggravate the problems of dislocation for children. This is also congruent with government’s indifference towards schooling. The sole responsibility seems to be limited to epitomizing the slogan of ‘universal education´ rather than providing an infrastructure for its effective implementation. Also the continuing apathy of the State towards mid-day meal programmes- which can not only foster the nutrition and health requirements of children but also integrate their participation in education- is a matter of concern.

Article 19 and 37 of CRC and Section 23 in Chapter II of the JJA pertains to illegality of cruelty towards children. However, the case studies of delinquent juveniles are replete with examples of serious abuse and torture of children not only in the hands of police officials while in their custody but also by the inmates and officials of the observation homes during judicial custody. This goes against the spirit of CRC and the basic principles of human rights.

Section 8 of JJA lays down guidelines regarding establishment and regulation of ‘Fit Institutions’ for delinquent juveniles, especially those who had been neglected and abandoned. ‘The purpose of a Fit Institution is to provide different types of treatment/training programmes with residential facilities during the stay of the juvenile there. Besides proper care and shelter, it is equally important that they should be provided with various types of services for their rehabilitation and social integration.’

However, in an order to the Delhi Government, in the State vs. Rajesh, etc., the Principal Magistrate of the JJB, Delhi cited serious forms of violations of section 8 of JJA at Majnu ka Tilla, an observation home for boys run by the Government of Delhi. It remarked that ‘lodging of the juveniles in this home is in the manner of insensitive and cold dumping’. JJB had found that ‘seventeen inmates of this home were kept in separate dormitory. The children narrated horrifying stories of assault by welfare officer and security guard. They also complained that they were issued only one pair of clothes, because of which many would be naked at times. The food is insufficient and there is no provision for hot water in winter.’ Besides this ‘there were no regular educational or vocational classes’.

Such insensitivity on the part of governments has serious bearing on the child justice. The State is hardly serious about juvenile delinquency. It does not have any reliable infrastructure and programme for delinquents. On 23 February 2004, the Delhi High Court took a suo moto notice of this report, treating it as a Criminal Writ Petition, and issued notices to the Government of Delhi, Director Social Welfare Department and Superintendent, Observation Home for Boys, Majnu ka Tila.

The question pertaining to rights of child does not end here. The case-studies of juvenile delinquency show that it is far more important to look into the deprivations faced by the children in India. Little has been done to prevent juvenile delinquency and evolving sensitivity of parents towards the needs of children. The entire narrative of the juveniles and an understanding of government’s policies and programmes show wide gaps and serious discontinuities in the plan of action for safe childhood. Not much has been done to identify areas of ‘core intervention’. Little has been done to provide minimum social security for children to ensure their fundamental need of education and health (especially for slum children). Medical attention becomes all the more important in the light of the fact that juveniles face physical and emotional turmoil during their stay in juvenile homes. A recent fact-finding at Majnu ka Tila revealed serious forms of sexual abuse of children under observations. It also revealed that these children had easy access to drugs. This makes the matter more serious.

It is important to device policies on the rights of child by integrating it with (for example) family welfare programmes. The narratives reflect upon deprivation caused by too many siblings in the family. Interestingly four out of seven children were eldest in their family who had 3-6 siblings. Lack of family planning continues to doom the future of children in poor families. Here, I do not intend to essentialise delinquency with children of lower income groups, since there is ample evidence reflecting on drug abuse leading to delinquency in rich and affluent families.

Moreover, insensitivity on the part of the officials of juvenile homes has to be taken seriously. It is essential to sensitise the police and the officials of these homes in their dealings with delinquents by providing special training to them. ‘What is _ _ _ _ necessary is to appropriately train all the functionaries under the statute, create in them the necessary bias and motivate them adequately to arise by the demand of every situation’ (Sheela Barse vs. Secretary, Children Aid Society. 1987). It is important to take this issue very seriously and immediate steps should be taken to ensure that delinquents are provided such conditions where their social integration is possible.

25 September 2004

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